Thursday, December 30, 2010
Tuesday, December 28, 2010
How To Remember Quotes
Castañitas NOT MISS TODAY "CONGRATULATIONS" FEED BACK FOR
22hs TODAY TO PASS BACK BY FILM CHANNEL "happiness" which acts CACHO CHESTNUT
Sunday, December 26, 2010
Were To Buy Fur Wallpapers
A motion and a hello chao
Me blogspot retreat to go over to wordpress.
My new blog is right there describe:
A hug to all my faithful readers.
Me blogspot retreat to go over to wordpress.
My new blog is right there describe:
My intention is to create a space for discussion about the current attitudes about the ethics, politics and metaphysics. I have no intention to show some paradoxes that arise in contemporary discussions of philosophy and try to ask around them.
As it is a philosophy blog, the post will try to have some rigorous and systematic academic use own philosophy. However, my purpose is also to bring philosophy to a more space than just academic dialogue. My intention and desire is to expose such philosophical issues here will be treated so as to be understandable to most readers. That's my disposal. That is my commitment.
Then I leave here and I hope the other blog.
A hug to all my faithful readers.
Saturday, November 27, 2010
Friday, November 19, 2010
My Face Looks Asymmetrical
Barbarism with a human face of Slavoj Zizek
Special
Filoblogsofía
B arbarie with a human face Slavoj Zizek
The recent expulsion from France of Roma living in their territory in a situation illegal, which has been deported to Romania, her country of origin, has raised many protests across Europe, the liberal media and among leading politicians, not just the left. However, the expulsions have not stopped, and are also the tip of an enormous iceberg that rises within European politics. A month ago, a book by Thilo Sarrazin, a manager of banking considered politically close to the Social Democrats, caused outrage in Germany by proposing the thesis that the German nation was threatened by the presence of too many immigrants who were allowed to keep their cultural identity. Although the book was unanimously censored, its tremendous impact shows that the general public gave him where it hurts. Incidents like these have to be assessed in the context of long-term reorganization of political space in Western and Eastern Europe.
Until recently, the political space of European countries was dominated by two large formations on their way to the whole electorate, ie, a center-right party (Christian Democrat, liberal, conservative, popular .. .) and other center-left (social democrats or socialists a), to which were added small formations (ecologists, communists). In the West as well as in the East, the last election results point to the gradual emergence of other polarity. There is a dominant centrist party that defends global capitalism, usually with a liberal cultural agenda (tolerance for abortion, gay rights, religious and ethnic minorities, etc.). A party that increasingly opposes any strength training anti-immigration populist, in their margins, accompanied by openly racist neo-fascist groups. The best example is Poland, following the disappearance of former communists, the main political parties are the Liberal Party, centrist and "anti-ideological" Prime Minister Donald Tusk and match Christian conservative Kaczynski brothers. There are similar trends in the Netherlands, N orway, Sweden, Hungary ... How did we get here?
After decades of welfare state, or his promise, "when
funding cuts were limited to short periods and applied promising that things will soon return to normal, we now in a new era in which the crisis, or rather a state of economic emergency that requires all kinds of austerity measures, is permanent and becomes a constant, pure and simply a way of life. After the breakup of communist regimes in 1990, we entered a new era in which the predominant form of exercise of state power has become a depoliticized technical administration that is dedicated to coordinating interests.
The only way to bring passion in that area, really mobilize people is through fear, immigrants, crime, the godless sexual depravity, excess state (with some tax overwhelming and excessive control), the ecological catastrophe and also harassment (political correctness is the paradigmatic case of the liberal politics of fear). That kind of politics is always based in the handling of a p ochlos Arana, the terrifying concentration of men and women fear. This is the reason that the great event of the first decade of the new millennium was the entry into the political orthodoxy of speech against immigration that finally cut the umbilical cord that bound him to far-right fringe parties. From Austria to the Netherlands, through France and Germany, and under the new pride that raises the cultural and historical identity, the main parties now find it acceptable to insist on the status of some immigrants invited to be adapted to cultural values that define the host society: "It is our country, if you want, you go. "It is essential to point out how progressive liberal tolerance share certain fundamental premises with this attitude: their demand for respect and openness to otherness (ethnic, religious or sexual), has its counterpart in the obsessive fear of harassment. The Other is OK as long as their presence is not disturbed, provided it is not really an Other ... Actually, my duty of tolerance for each other means that I should not get too close to it, crawl in space. In late capitalist society the human right that is becoming more essential is the right not to be harassed, keep a safe distance from others.
No wonder the issue of toxic beings has gained ground recently. Although the concept comes from the psychology of disclosure and guards against emotional vampires lurking out there now is going far beyond the immediate interpersonal relations: the epithet refers to property owned by toxic levels (natural, cultural, psychological and politicians) are totally different. A can be toxic to be an immigrant with a deadly disease that has to be quarantined, a terrorist whose murderous plans should be avoided and that should be locked up in Guantanamo, the empty area outside the rule of law, a fundamentalist ideologue who must be silenced because it spreads hatred, a parent, teacher or priest who abuses children and corrupts. How toxic it is the foreign resident, the gulf, for example, its pleasures or beliefs. So the ultimate goal of any of the rules governing personal relationships is to quarantine or at least neutralize toxic and contain this dimension, reducing the neighbor to neighbor status.
In today's market find a wide range of products without the harmful component: coffee without caffeine, cream without fat, beer without alcohol ... What about virtual sex, sex is no sex, of the doctrine war without casualties (on our side, of course) of Colin Powell, a war without war, the current redefinition of politics as the art of technical administration, a politics without politics? All of this leads to tolerant liberal multiculturalism, which is an experience of Other deprived of its Otherness: a decaffeinated Another fascinating dances and practice about the situation in a holistic ecologically sound, while features like wife abuse are beyond camera.
Who better raised, back in 1938, the mechanism that triggers this neutralization was Robert Brasillach, condemned the French fascist intellectual and executed in 1945, declared himself an anti-Semite "moderate", invented the formula of "reasonable anti-Semitism:" We would applaud Charlie Chaplin film, a Jewish environment, admire Proust, half Jewish, and applaud Yehudi Menuhin, a Jew. And Hitler's voice travels the airwaves after the name of the Jewish Hertz. (...) We do not want to kill anybody, we do not organize any pogrom. But we also believe that the best way of blocking always unpredictable actions of instinctive anti-Semitism is to organize a reasonable anti-Semitism. "
Is not this the same attitude in the way which our Governments to address the "threat of immigration? After refusing to moral superiority populist blatant racism by labeling her as "unreasonable" and unacceptable to our democratic norms, support "reasonable" security measures racist ... or, as brasillachs today, some of them even Social Democrats, they say: "We would applaud African athletes from Eastern Europe, doctors or computer programmers Asian Indians. We do not want to kill anybody, we do not organize any pogrom , but we also think that the best way to hamper the always unpredictable and violent defensive action is to organize immigration raises reasonable protection against immigrants. "
This concept of neighbor detoxification is a clear step directly from barbarism to barbarism with a human face. Plasma ranging from a decline in Christian love of neighbor to the pagan practice to privilege one's own tribe against the other barbarian. The idea, though wrapped in the defense of Christian values, is itself a major threat to the Christian heritage.
Cuéllar Menezo translation of Jesus.
Original text
The Country
Special Filoblogsofía
B arbarie with a human face Slavoj Zizek
The wave of rejection of immigrants in Europe is today the main threat to its Christian heritage. The fear of the stranger begins to permeate also the once tolerant liberal multiculturalism
The recent expulsion from France of Roma living in their territory in a situation illegal, which has been deported to Romania, her country of origin, has raised many protests across Europe, the liberal media and among leading politicians, not just the left. However, the expulsions have not stopped, and are also the tip of an enormous iceberg that rises within European politics. A month ago, a book by Thilo Sarrazin, a manager of banking considered politically close to the Social Democrats, caused outrage in Germany by proposing the thesis that the German nation was threatened by the presence of too many immigrants who were allowed to keep their cultural identity. Although the book was unanimously censored, its tremendous impact shows that the general public gave him where it hurts. Incidents like these have to be assessed in the context of long-term reorganization of political space in Western and Eastern Europe.
Until recently, the political space of European countries was dominated by two large formations on their way to the whole electorate, ie, a center-right party (Christian Democrat, liberal, conservative, popular .. .) and other center-left (social democrats or socialists a), to which were added small formations (ecologists, communists). In the West as well as in the East, the last election results point to the gradual emergence of other polarity. There is a dominant centrist party that defends global capitalism, usually with a liberal cultural agenda (tolerance for abortion, gay rights, religious and ethnic minorities, etc.). A party that increasingly opposes any strength training anti-immigration populist, in their margins, accompanied by openly racist neo-fascist groups. The best example is Poland, following the disappearance of former communists, the main political parties are the Liberal Party, centrist and "anti-ideological" Prime Minister Donald Tusk and match Christian conservative Kaczynski brothers. There are similar trends in the Netherlands, N orway, Sweden, Hungary ... How did we get here?
After decades of welfare state, or his promise, "when
funding cuts were limited to short periods and applied promising that things will soon return to normal, we now in a new era in which the crisis, or rather a state of economic emergency that requires all kinds of austerity measures, is permanent and becomes a constant, pure and simply a way of life. After the breakup of communist regimes in 1990, we entered a new era in which the predominant form of exercise of state power has become a depoliticized technical administration that is dedicated to coordinating interests. The only way to bring passion in that area, really mobilize people is through fear, immigrants, crime, the godless sexual depravity, excess state (with some tax overwhelming and excessive control), the ecological catastrophe and also harassment (political correctness is the paradigmatic case of the liberal politics of fear). That kind of politics is always based in the handling of a p ochlos Arana, the terrifying concentration of men and women fear. This is the reason that the great event of the first decade of the new millennium was the entry into the political orthodoxy of speech against immigration that finally cut the umbilical cord that bound him to far-right fringe parties. From Austria to the Netherlands, through France and Germany, and under the new pride that raises the cultural and historical identity, the main parties now find it acceptable to insist on the status of some immigrants invited to be adapted to cultural values that define the host society: "It is our country, if you want, you go. "It is essential to point out how progressive liberal tolerance share certain fundamental premises with this attitude: their demand for respect and openness to otherness (ethnic, religious or sexual), has its counterpart in the obsessive fear of harassment. The Other is OK as long as their presence is not disturbed, provided it is not really an Other ... Actually, my duty of tolerance for each other means that I should not get too close to it, crawl in space. In late capitalist society the human right that is becoming more essential is the right not to be harassed, keep a safe distance from others.
No wonder the issue of toxic beings has gained ground recently. Although the concept comes from the psychology of disclosure and guards against emotional vampires lurking out there now is going far beyond the immediate interpersonal relations: the epithet refers to property owned by toxic levels (natural, cultural, psychological and politicians) are totally different. A can be toxic to be an immigrant with a deadly disease that has to be quarantined, a terrorist whose murderous plans should be avoided and that should be locked up in Guantanamo, the empty area outside the rule of law, a fundamentalist ideologue who must be silenced because it spreads hatred, a parent, teacher or priest who abuses children and corrupts. How toxic it is the foreign resident, the gulf, for example, its pleasures or beliefs. So the ultimate goal of any of the rules governing personal relationships is to quarantine or at least neutralize toxic and contain this dimension, reducing the neighbor to neighbor status.
In today's market find a wide range of products without the harmful component: coffee without caffeine, cream without fat, beer without alcohol ... What about virtual sex, sex is no sex, of the doctrine war without casualties (on our side, of course) of Colin Powell, a war without war, the current redefinition of politics as the art of technical administration, a politics without politics? All of this leads to tolerant liberal multiculturalism, which is an experience of Other deprived of its Otherness: a decaffeinated Another fascinating dances and practice about the situation in a holistic ecologically sound, while features like wife abuse are beyond camera. Who better raised, back in 1938, the mechanism that triggers this neutralization was Robert Brasillach, condemned the French fascist intellectual and executed in 1945, declared himself an anti-Semite "moderate", invented the formula of "reasonable anti-Semitism:" We would applaud Charlie Chaplin film, a Jewish environment, admire Proust, half Jewish, and applaud Yehudi Menuhin, a Jew. And Hitler's voice travels the airwaves after the name of the Jewish Hertz. (...) We do not want to kill anybody, we do not organize any pogrom. But we also believe that the best way of blocking always unpredictable actions of instinctive anti-Semitism is to organize a reasonable anti-Semitism. "
Is not this the same attitude in the way which our Governments to address the "threat of immigration? After refusing to moral superiority populist blatant racism by labeling her as "unreasonable" and unacceptable to our democratic norms, support "reasonable" security measures racist ... or, as brasillachs today, some of them even Social Democrats, they say: "We would applaud African athletes from Eastern Europe, doctors or computer programmers Asian Indians. We do not want to kill anybody, we do not organize any pogrom , but we also think that the best way to hamper the always unpredictable and violent defensive action is to organize immigration raises reasonable protection against immigrants. "
This concept of neighbor detoxification is a clear step directly from barbarism to barbarism with a human face. Plasma ranging from a decline in Christian love of neighbor to the pagan practice to privilege one's own tribe against the other barbarian. The idea, though wrapped in the defense of Christian values, is itself a major threat to the Christian heritage.
Cuéllar Menezo translation of Jesus.
Original text
The Country
Friday, July 23, 2010
Play Dinosaur King Cards
Gianni Vattimo: "Ecce Community" (2009). Review
Gianni Vattimo, Ecce Community. How you become what is was. Buenos Aires: Polity Press, 2009, 131 pp. Ricardo Milla
Pontificia Universidad Catolica del Peru
Gianni Vattimo, Ecce Community. How you become what is was. Buenos Aires: Polity Press, 2009, 131 pp. Ricardo Milla
Pontificia Universidad Catolica del Peru
Ecce The book is beside Community Nihilism and Emancipation (2004) one of the political writings of the third stage of Vattimo designated or as we prefer to say the "last Vattimo. Vattimo's philosophy has gone first since his reflections on Nietzsche and Heidegger, through his original ideas such as the "pensiero debole" postmodernity to modernity, telematics, "God weak" and the kenosis (on their return to Catholic Christianity and his controversial philosophy of religion) to reach a near vattimiana philosophy political thought, we say: an attempt at political philosophy for nihilistic hermeneutics. However, it is not created by that Vattimo has been part of political practice. From a young age has had an active political life, whether Catholic groups in which it belonged or left-wing groups who played later. He began his political career in the Radical Party, then Alleanza per Torino (Olive) and until 2004 belonged the DS (Democratici di Sinistra). Now the latter has been Italiani Partito dei Comunisti . Currently serving his second term as European Parliamentary. It is therefore notable political activity of the Italian philosopher. But then, why his reflections tardy policy? And besides, why Vattimo could not reconcile their political experience to his philosophical thought, as he himself has confessed? These questions remain unanswered, we can only approach them tentatively, however, they do not bring us together now. What will then be a quick overview and summary of Ecce Community, letter in which Vattimo claims that not only can (again) to be a communist but is due, as shown and try to outline a political philosophy Debole. Try to shed light on what could be a draft policy based on hermeneutics weak thought.
Read more ...
Read more ...
Tuesday, June 15, 2010
Gowns For Rent Metro Manila
Philosophy Pop (ular)
Special
Filoblogsofía
Philosophy Pop (ular)
Ricardo Milla
Pontificia Universidad Catolica del Peru
Philosophy Pop (ular) , chronic urban thought blog is the title of pop philosopher Alejandro León Cannok.
is a very interesting blog in which subjects are sometimes bizarre but often accurate. The "concept" of pop philosophy (?) I was pleased at how little I understood so far. The dialogues I've read, and participated in that space have been truly rewarding. Blog philosophy is nothing "academic", ie not part of the "academy", whatever that was that. It is situated on the banks of the usual speech and right to offer a space where you can see what is reflected in this blog proclaims: "Ideas that slip of the mind ". The author says what he thinks (something so rare in these days). It is the perfect space emancipatory Vattimo telematics, informatics that Babel, although it may be a homogenizing power device , also has a great liberating power .
Philosophy Pop (ular) embodies the "ideal" that is possible to extend the philosophy to all, leave the image of the philosopher locked in a room of a pension in the Netherlands or philosopher who wakes up at 5 am to read, write and prepare their classes to finish the day tied to his bed by 9 pm, that is, it demystifies the philosopher sitting in his ivory tower. And is that Leon is consistent with video ever posted on Zizek -talking philosophy in a bed with his naked body, how far you can see, and proclaiming that philosophers do not seek eternal truths.
So we have a blog, not to be pop, it ceases to be rigorous, philosophical, Nietzsche, wrong, anarcho , emancipating ... where philosophy with a hammer!
Thanks to (because of) Alejandro Leon came to Michel Onfray in a particular way. Issues such as the body, debauchery, meat, hedonism, utilistarismo pragmatic, People's University, the Contrahistoria of Philosophy, alternative thinking, debauchery by writing and insulting the idealists, Platonists and illustrated, in short: A postmodern philosophy with Nietzsche might come to me "debole pensiero" stream of inspiration nihilistic force book La puissance d'exister .
To tell Alejandro León:
Anything can disturb the mind. Anything can be the subject of philosophy. No noble or trivial matters, only surfaces It would slip. Require only lurk. Meetings open to the experience to print some need in our thinking. Pop philosophy is an attitude.
Chevere ", right?
little more about Alexander. To do so, kindly copy words of philosopher Victor J. Krebs, who appreciate and admire, dedicated to Alejandro León.
Alejandro León Cannock - pop philosopher
Brief Alejandro León Cannock
Alejandro León Cannock began his apprenticeship philosophical classic academic education, Orthodox. His early years were dedicated exclusively to the understanding of the history of philosophy. Although the historical approach to philosophy is comfortable and Prove ¬ rights, there was something that did not quite fit. I felt that there was a gap between what com ¬ lit as the philosophical tradition and the needs of real life and everyday existence.
After several years and apparently as a result of his encounter with the work of French philosopher Gilles Deleuze, Alexander succeeded reconcile their philosophical interests with his personal concerns, and endorsed a language and a way of approaching the philosophy and history at the same time rigorous and consistent with the exegetical work required by the academy and able to think freely outside the box tax bill. His conception of the philosopher's task has changed dramatically: The philosophy is more closely identified with the work of an artist who seeks to affect the sensitivity and enable people with knowledge pretense of objectivity and neutrality, ie it is a creative activity of senses and not discovery of truth. This is how Leo not only understands but also intends to practice philosophy.
now convinced that it is possible, and above all necessary, philosophical discourse comes to all sorts of groups, is embarking on a project to build a philosophy for philosophers not ¬ fos. This way of doing philosophy is, in his view, two complementary sides: on the one hand, appears as a aesthetics of existence focused on providing tools and strategies so that those who approach her to think about their own life in terms of a work art, that is, in terms of personal construction, real, sublime and worthy of himself, on the other hand, we are pre ¬ sented as a war machine directed against the different modes of domination to which individuals are constantly exposed in society, whether at the level of dogma or common sense. Of Alexander's philosophy has, in short, an eminently practical and therefore exercised thinking philosophically is necessarily political.
I therefore consider it essential that the philosophy is linked with other disciplines such as art, psychoanalysis, political science, history or film, to think beyond their borders, and, moreover, also open to popular culture to reconnect with the fertile soil of concrete existence from which all forms of thought emerge. Hence, Alejandro León Cannock define himself with a philosopher or a philosopher urban pop.
Dr. Victor J. Krebs
Associate Professor Department of Humanities, Pontificia Universidad Catolica del Peru
From here I recommend to you my readers, who visit from time to time, the blog of Alexander Leon will love them. In particular I recommend this little written Autistic world, unite! The closure of academic philosophy and the release by the collective thinking
Special Filoblogsofía
Philosophy Pop (ular)
Ricardo Milla
Pontificia Universidad Catolica del Peru
Philosophy Pop (ular) , chronic urban thought blog is the title of pop philosopher Alejandro León Cannok. is a very interesting blog in which subjects are sometimes bizarre but often accurate. The "concept" of pop philosophy (?) I was pleased at how little I understood so far. The dialogues I've read, and participated in that space have been truly rewarding. Blog philosophy is nothing "academic", ie not part of the "academy", whatever that was that. It is situated on the banks of the usual speech and right to offer a space where you can see what is reflected in this blog proclaims: "Ideas that slip of the mind ". The author says what he thinks (something so rare in these days). It is the perfect space emancipatory Vattimo telematics, informatics that Babel, although it may be a homogenizing power device , also has a great liberating power .
Philosophy Pop (ular) embodies the "ideal" that is possible to extend the philosophy to all, leave the image of the philosopher locked in a room of a pension in the Netherlands or philosopher who wakes up at 5 am to read, write and prepare their classes to finish the day tied to his bed by 9 pm, that is, it demystifies the philosopher sitting in his ivory tower. And is that Leon is consistent with video ever posted on Zizek -talking philosophy in a bed with his naked body, how far you can see, and proclaiming that philosophers do not seek eternal truths.
So we have a blog, not to be pop, it ceases to be rigorous, philosophical, Nietzsche, wrong, anarcho , emancipating ... where philosophy with a hammer! Thanks to (because of) Alejandro Leon came to Michel Onfray in a particular way. Issues such as the body, debauchery, meat, hedonism, utilistarismo pragmatic, People's University, the Contrahistoria of Philosophy, alternative thinking, debauchery by writing and insulting the idealists, Platonists and illustrated, in short: A postmodern philosophy with Nietzsche might come to me "debole pensiero" stream of inspiration nihilistic force book La puissance d'exister .
To tell Alejandro León:
Anything can disturb the mind. Anything can be the subject of philosophy. No noble or trivial matters, only surfaces It would slip. Require only lurk. Meetings open to the experience to print some need in our thinking. Pop philosophy is an attitude.
Chevere ", right?
little more about Alexander. To do so, kindly copy words of philosopher Victor J. Krebs, who appreciate and admire, dedicated to Alejandro León.
Alejandro León Cannock - pop philosopher
Brief Alejandro León Cannock
Alejandro León Cannock began his apprenticeship philosophical classic academic education, Orthodox. His early years were dedicated exclusively to the understanding of the history of philosophy. Although the historical approach to philosophy is comfortable and Prove ¬ rights, there was something that did not quite fit. I felt that there was a gap between what com ¬ lit as the philosophical tradition and the needs of real life and everyday existence. After several years and apparently as a result of his encounter with the work of French philosopher Gilles Deleuze, Alexander succeeded reconcile their philosophical interests with his personal concerns, and endorsed a language and a way of approaching the philosophy and history at the same time rigorous and consistent with the exegetical work required by the academy and able to think freely outside the box tax bill. His conception of the philosopher's task has changed dramatically: The philosophy is more closely identified with the work of an artist who seeks to affect the sensitivity and enable people with knowledge pretense of objectivity and neutrality, ie it is a creative activity of senses and not discovery of truth. This is how Leo not only understands but also intends to practice philosophy.
now convinced that it is possible, and above all necessary, philosophical discourse comes to all sorts of groups, is embarking on a project to build a philosophy for philosophers not ¬ fos. This way of doing philosophy is, in his view, two complementary sides: on the one hand, appears as a aesthetics of existence focused on providing tools and strategies so that those who approach her to think about their own life in terms of a work art, that is, in terms of personal construction, real, sublime and worthy of himself, on the other hand, we are pre ¬ sented as a war machine directed against the different modes of domination to which individuals are constantly exposed in society, whether at the level of dogma or common sense. Of Alexander's philosophy has, in short, an eminently practical and therefore exercised thinking philosophically is necessarily political.
I therefore consider it essential that the philosophy is linked with other disciplines such as art, psychoanalysis, political science, history or film, to think beyond their borders, and, moreover, also open to popular culture to reconnect with the fertile soil of concrete existence from which all forms of thought emerge. Hence, Alejandro León Cannock define himself with a philosopher or a philosopher urban pop.
Dr. Victor J. Krebs
Associate Professor Department of Humanities, Pontificia Universidad Catolica del Peru
From here I recommend to you my readers, who visit from time to time, the blog of Alexander Leon will love them. In particular I recommend this little written Autistic world, unite! The closure of academic philosophy and the release by the collective thinking
Tuesday, June 8, 2010
Sunday, May 2, 2010
Best Elegant Centerpieces
Nietzsche's phrase "God is dead" Goodbye
The madman .- Have you not heard of that madman who lit a lantern in broad daylight and ran screaming incessantly market "Seeking God, Seeking God." As many gathered there just did not believe in God, their screams caused huge laughter. Do you have lost?, "Said one. Has been lost as a toddler? Said another. Or have you hidden? Are you afraid of us? Has it shipped? Will there be migrated? - And screaming and laughing joyfully. The madman jumped into their midst and pierced his gaze. "What has gone where God? He exclaimed, "I'll tell you. We have killed him: you and me! We are all his murderer. But how have we done? How could we drink up the sea? Who gave us the sponge to wipe away the horizon? What we did when unleashed the earth from its sun? Where do walk now? Where do we go? Away from all suns? Are we not continually fall? "Going forward, backward, sideways, to everywhere? Is there still any up or down? Are we not straying as through an infinite nothing? Do not we slash the breath of empty space? Do not become colder? Is not night continually coming and more and more night? Should not we light lanterns at noon? Did not even hear the noise of the gravediggers who are burying God? Are we not yet reached any smell of divine putrefaction? Even the gods are rotting! God is dead! And we have killed him! How can we console ourselves, the murderers among the murderers? The most sacred and powerful that had far the world has bled to death under our knives. Who will wash this blood? What water we purify ourselves? What rites of atonement, what sacred games shall we have to invent? Is not the greatness of this act too big for us? Do not have to become gods ourselves to appear worthy of it? There was never a big act and who is born after us belong, for the sake of this act, a story higher than all the stories that were never before. " Here the madman fell silent and looked again at his audience: they too were silent and looked perplexed. Finally, he threw his lantern to the ground, so it broke into pieces and went out. "I come too soon," he said then, has not yet reached my time. This tremendous event is still underway and has not reached the ears of men. The lightning and thunder require time, the light of the stars requires time, acts take time, even after carrying out, in order to be seen and heard. This act is even farther from them than most distant stars and yet they are the ones who have committed. " Still crazy mind that came the same day in several churches and sang in them his Requiem aeternam deo. Once taken outside and questioned always said this one sentence: "For what are these churches now, rather than the tombs and mausoleums of God?". 
The madman .- Have you not heard of that madman who lit a lantern in broad daylight and ran screaming incessantly market "Seeking God, Seeking God." As many gathered there just did not believe in God, their screams caused huge laughter. Do you have lost?, "Said one. Has been lost as a toddler? Said another. Or have you hidden? Are you afraid of us? Has it shipped? Will there be migrated? - And screaming and laughing joyfully. The madman jumped into their midst and pierced his gaze. "What has gone where God? He exclaimed, "I'll tell you. We have killed him: you and me! We are all his murderer. But how have we done? How could we drink up the sea? Who gave us the sponge to wipe away the horizon? What we did when unleashed the earth from its sun? Where do walk now? Where do we go? Away from all suns? Are we not continually fall? "Going forward, backward, sideways, to everywhere? Is there still any up or down? Are we not straying as through an infinite nothing? Do not we slash the breath of empty space? Do not become colder? Is not night continually coming and more and more night? Should not we light lanterns at noon? Did not even hear the noise of the gravediggers who are burying God? Are we not yet reached any smell of divine putrefaction? Even the gods are rotting! God is dead! And we have killed him! How can we console ourselves, the murderers among the murderers? The most sacred and powerful that had far the world has bled to death under our knives. Who will wash this blood? What water we purify ourselves? What rites of atonement, what sacred games shall we have to invent? Is not the greatness of this act too big for us? Do not have to become gods ourselves to appear worthy of it? There was never a big act and who is born after us belong, for the sake of this act, a story higher than all the stories that were never before. " Here the madman fell silent and looked again at his audience: they too were silent and looked perplexed. Finally, he threw his lantern to the ground, so it broke into pieces and went out. "I come too soon," he said then, has not yet reached my time. This tremendous event is still underway and has not reached the ears of men. The lightning and thunder require time, the light of the stars requires time, acts take time, even after carrying out, in order to be seen and heard. This act is even farther from them than most distant stars and yet they are the ones who have committed. " Still crazy mind that came the same day in several churches and sang in them his Requiem aeternam deo. Once taken outside and questioned always said this one sentence: "For what are these churches now, rather than the tombs and mausoleums of God?".
Saturday, April 3, 2010
What Did The Wolves Mean To The Native Americans
Collaborative Learning Project RED in
The learning communities seek to build personal and / or collective knowledge through specific interactions among its members working together to achieve this goal the following characteristics:
- There is a common goal and commitment related to learning and construction of new knowledge and skills:
- Cooperative learning is a process based on the reasoning and knowledge sharing, in which students learn from each other as propose and share ideas for solving a task (produce a product obtain a result) , discussing and reflecting on his ideas and those of their peers.
- Its members have different profiles and therefore each one can make different contributions: students and teachers at the school. Families.
- There is a "place" (physical or virtual) meeting place: the blog.
- There are channels for sharing learning: mail, chat, blog, facilitating interactions among all the teachers CET has the role to guide and motivate.
IMPORTANT: that @ sl @ s alumn who can not access a PC with Internet connection, may attend a workshop that will open Thursday at noon by of the CET
and content areas to work:
• Science: astronomy.
• Social Sciences: history of astronomy, great personalities, historical contexts.
• Language Practice: Texts informative, descriptive, comparative tables.
text comprehension and production.
Different languages \u200b\u200band media.
• Math: quantitative data management.
• Arts: film, astronomy and the universe.
• Research work: search and information management.
• stimulation and digital media literacy.
•
• Teamwork framed in constructivist teaching models and sociocognitivistas: proposals for cooperative learning and collaborative (between students, between teachers, between the two).
| | Estimated time |
| Project presentation. Explanation of work organization. Chat groups and teachers. Work Arrangements Opening the blog and an email account by the CET. | Week 1 (6 / 8) |
| ALL : Login to the blog to internalize slogans and activities. 6 º A and 6 B: Image Search on the Internet. Development of an information sheet that includes a selected image. Send by mail 7 º A: research and production on the film universe. Investigate films of all time in some way linked to the "universe." Put together a fact sheet and review of a selected e-mail. 7 º B: research and production of Galileo Galilei and the telescope. Perform in groups in their homes a report, presentation multimedia, outline on the subject. E-mail. | 2 and 3 weeks (13 / 8, 20 / 8) |
| All : relieve all emails received, organize and post them on the blog in groups. In the case of 6 º , edit a short film with all the images using a video editor or a multimedia designer, insert music. upload to a website, blog post. | 4 th and 5 th week (27 / 8, 3 / 9) be organized into groups that work the different proposals |
| Both 7 th Visit the National Observatory in Federal Capital. In the photographs obtained by the students prepare a short album mode photo including informational texts. | |
| simulation software on the universe: Stellarium. Exploration and implementation of various activities. Development of a brief informative text: description of the possibilities of soft. Instructions for downloading on the PC. Tips | 5 th week 3 / 9 |
| starts research among the four groups on various astronomy-related questions about Kepler Astronomical Educational Project. The idea is that students and teachers to research and develop the various issues raised. The questions are 26 in total will be posted on the blog, and each level can solve some of them. Both 6 º The pattern is the same as the previous one: find information, organize it by the problem to solve and send it by mail. Both 7 th will work on text documents online. work in groups of 4 in the same document simulating a wiki, all members involved writing and reworking the information. Each group will have a question. Once completed is copied to the BLOG. The Cet with the collaboration of teachers who so wish will be reviewing the responses and uploading them to the blog. | 6 th and 7 th week (10 / 9 17 / 9) |
| The last 6 questions will be developed by all (students, teachers, families) in the same blog with the option to leave comments. | 8 th week (24 / 9) |
| Students in the 7 th draw in a document the final report to be presented at the Educational Project Kepler astronomical, based on everything posted on the blog. | 9 and 10 weeks (1 / 10 and 8 / 10) |
| 7 º B The classroom teacher with the teaching of Technology will develop a project to build a telescope. If possible, record the process in order to publish on the blog. | |
| different activities will be proposed in the interests and expectations of different groups of students and teachers: · All: opening up a space where interesting videos on astronomy and the universe. They will be selected from sites like you tube. · Both 7: open blogs on astronomy group managed by them. · Both 6: Develop thematic presentations or slides. · All: Organize lists of interesting sites on the web. · Along with all the school teachers, build a catalog of books and authors who have located, linked, imagined the universe. | 11 th week onwards. |
NOTE: Some students will rotate in the blog management to design and post animation, gadgets, add music and more.
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